Daily Encouragement By Daisaku Ikeda Saturday, February 7, 2015:

Your environment does not matter. Everything starts with you. You must forge yourself through your own efforts. I urge each of you to create something, start something and make a success of something. That is the essence of human existence, the challenge of youth. Herein lies a wonderful way of life always aiming for the future.

Daisaku Ikeda,

http://www.sgi.org/sgi-president/daily-encouragement/

HOW to orientate your mind, the kind of attitude you take, greatly influences both you yourself and your environment. Through the power of strong inner resolve, we can transform ourselves, those around us and the land in which we live. When we change our attitude, we can change our circumstances. Buddhism teaches the principle of the oneness of life and its environment and that a single life moment contains three thousand realms.

Daisaku Ikeda.

http://www.sgi.org/cht/sgi-president/daily-encouragement/

If you are of the same mind as Nichiren, you must be a Bodhisattvas of the Earth.

(The True Aspect of All Phenomena. WND pg 385)

http://www.nichirenlibrary.org/en/wnd-1/Content/40#p385

Background

Nichiren Daishonin wrote this letter to Sairen-bō Nichijō while at Ichinosawa on Sado Island in the fifth month of the tenth year of Bun’ei (1273). For some reason Sairen-bō was also in exile on Sado, where he had been converted by the Daishonin in the second month of 1272. A former Tendai priest, he already knew something about “the true aspect of all phenomena”; it was a fundamental concept in the Tendai school of Buddhism. He could not, however, satisfactorily come to grips with this concept through T’ien-t’ai’s theory alone, so he asked the Daishonin for an explanation. The True Aspect of All Phenomena is the Daishonin’s reply.

Though comparatively short, this document elucidates two important elements of the Daishonin’s Buddhism. It was completed a month after Nichiren Daishonin wrote The Object of Devotion for Observing the Mind, in which he explained the Gohonzon, the object of devotion that can lead all people in the Latter Day of the Law to enlightenment. True Aspect of All Phenomena begins with a passage from the “Expedient Means” chapter—the heart of the theoretical teaching of the Lotus Sutra—that implies that no phenomenon is in any way different from the true aspect, or Myoho-renge-kyo. It also implies that all the innumerable forms and realities that exist, both concrete and abstract, are manifestations of Myoho-renge-kyo. The Daishonin then explains the essence of the Lotus Sutra, Myoho-renge-kyo, and its embodiment, the Gohonzon. This is the first element—the object of devotion in terms of the Law.

After clarifying the ultimate teaching of the Lotus Sutra, the Daishonin states that Bodhisattva Superior Practices, the leader of the Bodhisattvas of the Earth, will propagate that teaching, and that he himself is carrying out the mission entrusted to that bodhisattva. In light of his own behavior and his fulfillment of the predictions in the Lotus Sutra, Nichiren Daishonin suggests that he himself is Bodhisattva Superior Practices. A more profound interpretation, however, identifies him as the Buddha of the Latter Day of the Law, whose purpose was to establish the Gohonzon for the enlightenment of all people in the Latter Day. Thus True Aspect of All Phenomena also explains the object of devotion in terms of the Person. This is the second element. Referring to both the Person and the Law, the Daishonin clarifies the fundamental object of devotion for the people of the Latter Day. He brings together the points he expounded in The Opening of the Eyes completed in 1272, which focuses on the second element, and in The Object of Devotion for Observing the Mind, which focuses on the first element.

The latter half of this letter explains to Sairen-bō that those who devote themselves to propagating the correct teaching in the same spirit as the Daishonin are themselves Bodhisattvas of the Earth. The Daishonin predicts that Nam-myoho-renge-kyo will spread widely in the future, and concludes by setting forth the key elements of Buddhist practice in the Latter Day of the Law—namely, faith, practice, and study.

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